Romans 1:26 Because of this, God gave them over to shameful lusts.
Even their women exchanged natural sexual relations for unnatural ones.
I’m surprised that so many people think that Romans 1:26 is about same sex relations. It has never seemed clear to me:I can’t see why anyone would think it. Why does Paul make this statement about ‘their women’, without any explanation? Would anyone jump to the conclusion that he means same sex relations unless they already have a strong prejudice? Why would we have to pick up from the next verse an explanation of what he’s talking about in verse 26? Why is this the only reference in the Bible that is quoted to condemn lesbian relationships? Right through the Old Testament, including the Book of Leviticus, which is so often quoted to condemn gay sex, there is no mention of same sex relationships between women. Many assume that, since verse 27 refers to same sex activity, verse 26 must do so too; but this is arguing backwards! Why does Paul set it out in that order? Surely, if he had wanted us to read it that way, he would have put v.27 first.
Let’s look at the context of whole passage:
Romans 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man and birds and four-footed animals and creeping things. 24 Therefore God also gave them up to uncleanness, in the lusts of their hearts to dishonour their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. 26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.
Who are ‘they’? Who are ‘their women’ Does he mean the whole of fallen mankind? Does he mean the gentiles? Whatever our interpretation of the verse, it makes little sense to say all women exchanged natural sexual relations for unnatural ones: it would be blatantly untrue. So, he must be referring to a specific group of women in history. Notice that he is writing all the time about things th at have happened in the past. He does not say, ‘Look around you: you can see these things are going on.’ He says, 'These things happened.’ He is not saying, ‘You might not have realized these things are wrong, but now I’m telling you they are.’ He is talking about things that happened in the past that illustrate man’s fallen nature. I think that he’s expecting his readers to totally agree with him, until he changes tack in chapter 2, and says, ‘You’re guilty too.’ I think that he expected his readers to know what he’s talking about, and that’s why he doesn’t explain Romans 1:26. It makes much more sense if his readers could understand verse 26 at once, and then ‘in the same way’ makes sense as we move to verse 27.
Notice that the acts of rebellion in this chapter are all of a very serious nature and seem to involve whole communities in the worship of false gods and idols:
v.22 Although they claimed to be wise, they became fools
v.23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
Verse 25 clarifies that this sexual immorality is in the context of turning away from God and worshipping false Gods and idols. So it would most obviously apply to sexual orgies connected with pagan worship or to the use of male or female shrine prostitutes. If it involved whole communities participating in homosexual activities, then that would explain what Paul means in verse 27:… the men abandoned natural relations with women and … Men committed indecent acts with other men. This implies that heterosexual men indulged in homosexual activities, presumably because of cultural pressure and pagan religious rites.
Paul has not mentioned Adam and Eve, but all this about mankind’s fall away from God is similar to a progressive turning away in the early chapters of Genesis. All through Romans, Paul assumes that his readers know Genesis very well! He uses the story of Abraham to explain justification by faith (chapter 4), and, in chapter 5, he discusses Adam's transgression (verses 12-19), all on the basis that his readers are familiar with this background. Then, in chapter 9, he uses references to Abraham and Isaac and the story of Jacob and Esau. He is basing his argument on Genesis.
This would hardly surprise us in view of Paul's background and normal practice. The Old Testament was Paul’s Bible, and it was also his history book. Furthermore, it was a common history that he knew his readers would be familiar with. Paul is describing events in the past that illustrate our fallen nature, and his account starts with ‘since the creation of the world’ (verse 12). He is assuming his readers will know he is talking about the Genesis account, and so he expects that they will understand what he means!
We read in Romans 1:26: their women exchanging natural desires for unnatural. Why does Paul not add any clarification? It seems that he expected his readers to know what this verse was about: that it was part of a well known narrative. How could it be something that we’ve heard nothing about before, especially if it’s a major part of this rebellion against God? Isn’t there anything in the Bible that fits?
There is a passage which we rarely study because it seems so strange to us: Genesis chapter 6 verses 1-5: ..the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose .... the sons of God went to the daughters of humans and had children by them … The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.
We think of this as a rebellion of the angels while the women's part is not really dwelt on, but the account does not say that they were unwilling participants. This is clearly something that was offensive to God and that compounded man's wickedness in His eyes. It’s part of the main history of the growing sinfulness of mankind. Paul would not skip over it lightly, and he would know that his readers were familiar with the passage. They would turn to the scriptures to see what he was talking about, and then the reference to unnatural desires of the women becomes clear! Paul talks about the women first because this event happened first! I can’t see the logic of putting that verse first otherwise.
Then, it would be reasonable to look in Genesis to see how the men sinned in a similar way, and we have the well known account of man's wickedness in the story of Sodom and Gomorrah. Isn't it reasonable to assume that Paul was keeping close to the Old Testament in his whole argument? We all know that the treatment of Lot’s visitors by the men of Sodom was not gay sex but homosexual rape: no one asked the 'young men' if they were willing. In fact it was even more shocking in that all the men of the city were involved. This implies that this was a normal practice in that culture, so heterosexual men would be coerced to participate. This makes sense of Romans 1:27: ‘The men also abandoned natural relations with women.’ It's obvious that, by anyone's standards, this is unnatural and that it has nothing to do with gay relationships. However, it did involve a form of homosexual practice, which Romans 1:27 is specific about, while verse 26 is not: it only says 'unnatural behaviour!'
The similarity that exists with the unnatural behaviour of the women could just be that both sins were sexual and both rebellion against God. However, if the men of Sodom knew that Lot's visitors were not just young men but supernatural beings (they were angels), we have a closer connection. This might lead to another interpretation of the men's demand to have relations with them. However, whichever view we take of this, it's not about gay relationships.
Now, I re-emphasize Paul is talking about something which happened in the past, and it must be something that his readers would be familiar with. He sees no need to explain himself: he expects them to know what he means. Does it seem unlikely that his readers would make the connection? Well, not if this is a well known narrative.
This was a familiar association of ideas in the days of the apostles:
Jude 1:5 Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. 6 And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
There is between verses 6 & 7 the phrase in a similar way connecting the behaviour of the angels to that of Sodom and Gomorrah. This is like the phrase in the same way connecting verses 26 & 27 in Romans 1, so isn’t it likely that Paul also connected these two events and that it was part of a well known narrative?
2 Peter 2:4-6 is similar.
Again, there is an allusion to the angels who sinned before the flood, followed by
a reference to Sodom and Gomorrah:
2 Peter 2:4 if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
This gives us a much clearer way of understanding Romans 1:26,27, in line with these other New Testament verses.
The Old Testament was Paul’s Bible, and I want to suggest that it was also his history book, and, importantly, it was a common history that he knew his readers would be familiar with.
Nowadays we rarely discuss Genesis 6:1-5 because it seems so strange to us. That could not have been the case in Paul's day: the references by Jude and Peter imply that it was well known, that it was considered to be an important example of mankind's rebellion against God. Significantly, both this and the events described in Genesis 19 brought God's punishment in extraordinary ways. That is the flood and the destruction of Sodom and Gomorrah. Isn't it likely that Paul would refer to these things to illustrate his argument?
There is no reason to think Romans 1:26 forbids lesbian relationships:
it most likely relates to Genesis 6.
Romans 1:27 is not about gay sex:
it relates to evil practices like those described in Genesis 19.
Caerlagan Rainbow
Copyright © 2018 Caerlagan Rainbow - All Rights Reserved.
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